One week ago my dad got the funeral he deserved: big, unorthodox, overflowing with gratitude both expressed and remembered. The day was a Friday, sunny and quiet—a harbinger of the summer to come. The speakers delivered their eulogies effusively, their fondness sometimes at odds with their sorrow. When I spoke, I spoke about what I imagined my father would have been grateful for himself, could he be there (that so many people were there to celebrate his memory; that he had been allowed to die at home, with me and my mother by his side; that the liberals had finally scored one for our side in France). I recounted in detail the time he told me, maybe a decade ago, that he believed the meaning of life was to create more kindness in the world. (Make no mistake, I said, he did not always have the patience to be kind, but he did regard kindness as the highest of virtues.) That day had been a quiet and warm one as well.
When my father was nearing death, I would occasionally turn to the poems he loved most, ones directly and indirectly about dying. I imagined I would find solace in them after his passing, and make them central to my experience of grieving, with its sleepless nights and requirement for verbal decorum. Startlingly, the very Iwaszkiewicz eulogy I translated into English for my father’s seventieth birthday, two tangled years ago, never made it into the speech I gave at the memorial. Just as in life my dad seemed perversely unafraid of death, in death he’s been impervious to poetics on dying.
Grief, I am discovering, consists not of epitaphs and tears, but of bewilderment and a sense of waiting (as if for the heaviness to lift, or merely for the pain to become unremarkable). My loss is not merely of the wonder that was a father’s love for an only daughter, but of the chance to right wrongs long abandoned, by both of us, as well as ones just uncovered.